Daily Reflections: September 15 - September 21
* * * * *
(September 15, 2024: Twenty-fourth Sunday in Ordinary Time)
* * * * *
“Get thee behind me, Satan.”
The saints are heroes of our faith tradition. They are people to whom we look for guidance and inspiration. They are people we admire. They remind us God can accomplish in us the kinds of things God accomplished in them. But the stories of the saints are more than a consideration of the promise of human strength, courage, fidelity and tenacity. Their stories are also powerful reminders of the reality of human frailty, weakness and infidelity. In a sermon he preached on Palm Sunday, March 1622, Francis de Sales observed:
“All creatures, you see, are a mixture of perfection and imperfection. For this reason, they can be used as symbols of either. Every person, no matter how holy, has some imperfections. Made in God’s image, each person reflects something of God’s goodness while, at the same time, that same person carries some imperfections.” (Pulpit and Pew)
Consider the example of St. Peter in today’s Gospel. When the apostles were asked the question by Jesus, “Who do you say I am?” Peter is the first to proclaim: “You are the Messiah!” A mere few verses following this great public demonstration of faith, Peter takes issue with Jesus’ prediction of his ultimate rejection, death and resurrection, and is subjected to a great public humiliation when Jesus turns on him and proclaims: “Get thee behind me, Satan!”
In the case of St. Peter, this display would not be the last of both his perfections and imperfections. In the Treatise on the Love of God, Francis commented:
“Who would not marvel at the heart of St. Peter, so bold among armed soldiers that he alone takes his sword in hand and strikes out with it? Yet, just a short time later, among unarmed people, he is so cowardly that at the mere word of a servant girl he denies and detests his master.” (TLG, Book X, Chapter 9)
Francis de Sales believed that we have as much to learn from the setbacks of the saints as we do from their successes.
“It is a good thing to see the defects in the lives of the saints. It not only shows God’s goodness in forgiving them, but it also teaches us to imitate the saints in their efforts to overcome their failings and to do penance for them. We study the virtues of the saints in order to imitate them; we study the failings of the saints in order to avoid them.” (Ibid)
This way of looking at the saints can be most helpful in our everyday attempts to “Live Jesus”. Seeing the defects of the saints can serve as a strong vaccine against any dismay or discouragement we may experience when faced with our own sins, failings and imperfections. Likewise, seeing the virtues of the saints can dissuade us from becoming smug or satisfied with our shortcomings.
What is the bottom line? The saints are our companions for the journey. They have much to teach us about how to pursue a life of devotion: overcoming our sins and failings and strengthening our practice of virtue. Francis de Sales (himself a saint) challenges us to see the saints as real people, and to realize that we can learn as much from their setbacks as we can from their successes.
Beginning today!
* * * * *
(September 18, 2024: Cornelius, Pope and Cyprian, Bishop: Martyrs)
* * * * *
“I ask that supplications, prayers, petitions, and thanksgivings be offered…that we may lead a quiet and tranquil life in all devotion and dignity.”
True devotion not only does no violence to ordinary, everyday life – in fact, it should also enhance it. Among other things, devotion can produce an abundance of tranquility. Synonyms associated with tranquility include:
· peace
· peacefulness
· restfulness
· repose
· calm
· calmness
· quiet
· quietness
· stillness
· composure
· serenity
· equanimity
· unflappability
St. Jane de Chantal observed:
“Preserve peace of heart and tranquility. Do not disturb yourselves about anything. Never trouble yourselves whatever may happen to you or around you. Tranquility precludes haste and levity. It makes us do everything in the spirit of repose, without hurry. I say not slowly or carelessly, but quietly, as before God.”
Note the distinction – tranquility is not about doing nothing. Tranquility is about doing something – anything – in a careful, composed, calm and unflappable manner.
Today, how might we go about serving God and neighbor in tranquility?
* * * * *
(September 17, 2024: Tuesday, Twenty-fourth Week in Ordinary Time)
* * * * *
“Now the body is not a single part, but many.”
In his Treatise on the Love of God, St. Francis de Sales wrote:
“The supreme unity of the divine act is opposed to confusion and disorder but not to distinction and variety. On the contrary, it employs these last to bring forth beauty by reducing all difference and diversity to proportion, proportion to order and order to the unity of the world, which comprises all things, both visible and invisible. All these together are called the universe perhaps because all their diversity is reduced to unity, as if one were to say ‘unidiverse,’ that is, unique and diverse, unique along with diversity and diverse along with unity. In sum, God’s supreme unity diversifies all things and his permanent eternity gives change to all things…” (TLG, Book II, Chapter 2, p. 106)
Everything– be it our physical bodies, our families or our churches – is made up a variety of things. Everything – be it our physical bodies, our families or our churches – works best when each and every part does what it is designed and destined to do.
Each and every one of us makes up some part of the Body of Christ. The fact that no two of us are exactly the same actually makes possible the unity toward which Jesus asks us to work. In this challenge we experience a great paradox, perhaps the greatest of all paradoxes. It is only when each of us is fully and authentically our unique selves that unity with others is truly possible. Put another way, unity is not the same as uniformity, i.e., being exactly the same. Where everything or everybody is the same, then there can never be true unity.
Just this day, do you want to do your part to contribute something to the unity of any body – be it family, friends, neighbors, co-workers or church goers – of which you are a part? Then simply try your level best to be your unique self.
And allow – even encourage – others to do the same!
* * * * *
(September 18, 2024: Wednesday, Twenty-fourth Week in Ordinary Time)
* * * * *
“To what shall I compare the people of this generation?”
You’re damned if you do and you’re damned if you don’t.
The above statement is essentially what Jesus is saying in today’s selection from the Gospel of Luke. John the Baptist was criticized for eschewing food and drink, whereas Jesus was criticized for enjoying food and drink. Try as you might to do the right thing – try as you might to be true to yourself - some days you just can’t win!
St. Francis de Sales was certainly no stranger to the dynamic of being damned if you do and damned if you don’t, especially when it comes to trying to live a life of devotion. Citing this very selection from today’s Gospel, he observed:
“We can never please the world unless we lose ourselves together with it. It is so demanding that it can’t be satisfied. ‘John came neither eating nor drinking,’ says the Savior, and you say, ‘He has a devil.’ ‘The Son of man came eating and drinking’ and you say that he is ‘a Samaritan’ If we are ready to laugh, play cards or dance with the world in order to please it, it will be scandalized at us, and if we don’t, it will accuse us of hypocrisy or melancholy. If we dress well, it will attribute it to some plan we have, and if neglect our attire, it will accuse us of being cheap and stingy. Good humor will be called frivolity and mortification sullenness. Thus the world looks at us with an evil eye and we can never please it. It exaggerates our imperfections and claims they are sins, turns our venial sins into mortal sins and changes our sins of weakness into sins of malice.”
“The world always thinks evil and when it can’t condemn our acts it will condemn our intentions. Whether the sheep have horns or not and whether they are white or black, the wolf won’t hesitate to eat them if he can. Whatever we do, the world will wage war on us. If we stay a long time in the confessional, it will wonder how we can so much to say; if we stay only a short time, it will say we haven’t told everything…The world holds us to be fools; let us hold it to be mad.” (IDL, Part IV, Chapter 2, pp. 236-237)
Damned if you do and damned if you don’t? Well, then, why not be damned (by people who don’t know better) for doing what is virtuous, right and good?
* * * * *
(September 19, 2024: Thursday, Twenty-fourth Week in Ordinary Time)
* * * * *
“She has shown great love...”
Throughout the history of great ideas, great inventions or great movements, often times what makes an idea, invention or movement great is the fact that nobody else had ever thought of doing it.
Such is the example in today’s Gospel selection from Luke. On the face of it, wiping and anointing the feet of an important guest – an expression of great respect and reverence – was something that in Jesus’ day one might simply have been taken for granted. As it turns out, someone did indeed take it for granted.
Someone described as “a sinful woman”.
She made her way into this august gathering with no invitation (no small achievement in itself) and proceeded to do what nobody else thought to do: through ritual action, she expressed her respect and reverence for Jesus by washing and anointing his feet. She might have been a great sinner in the minds of other people, but in the mind of God her sinfulness was only superseded by her great love.
Today, sinners though we are, how might we show great love?
* * * * *
(September 20, 2024: Andrew Kim Taejŏn, Priest, Paul Chong Ha-sang and Companions, Martyrs)
* * * * *
“Christ has been raised from the dead, the first fruits of those who have fallen asleep…”
First Fruits are a religious offering of the first agricultural produce of the harvest. In classical Greek, Roman, Hebrew and Christian religions, the first fruits were given to priests to offer to God. First Fruits were often a primary source of income to maintain the religious leaders as well as their places of worship…” (http://en.wikipedia.org/wiki/First_Fruits)
First Fruits – the very First Fruits of the harvest – are things that many peoples offer to God before making use of any subsequent harvest for themselves. In today’s first reading from First Corinthians, Paul suggests that in the person of Jesus, First Fruits have taken on a whole new meaning: Jesus is the First Fruits of the New Covenant that God offers to us! The First Fruits of the Resurrection are something that God has set aside for us.
And continues to do so.
In his Introduction to the Devout Life, Francis de Sales wrote:
“When he created things, God commanded plants to bring forth their fruits – each one according to its kind. In like manner God commands Christians, the living plants of the Church, to bring forth the fruits of devotion, each according to one’s position and vocation.” (IDL, Part I, Chapter 3, p. 43)
What better way for us to express our gratitude for the First Fruits of divine life and love embodied in the person of Jesus than by sharing our fruits of devotion with one another? First!
* * * * *
(September 21, 2024: Matthew, Apostle and Evangelist)
* * * * *
“Live in a manner worthy of the call you have received…”
In his book This Saint’s for You, Thomas Craughwell writes:
“During the Roman Empire, tax collecting was one of the most lucrative jobs a person could have. With the emperor’s tacit approval, collectors were free to wring all they could from their district’s taxpayers and then keep a portion of the proceeds for themselves. Caesar didn’t mind the profiteering as long as the total assessed tax was delivered to his treasury. But Jewish taxpayers forced to pay the exorbitant sums weren’t quite so forgiving, especially when the tax collector was a fellow Jew, like Matthew. Jewish tax collectors were regarded as loathsome collaborators and extortionists who exploited their own people. It’s little wonder, then, that in the Gospels tax collectors are placed on par with harlots, thieves, and other shameless public sinners.”
“Matthew collected taxes in Capernaum, a town in the northern province of Galilee and the site of a Roman garrison. Christ was a frequent visitor there, performing such miracles as healing the centurion’s servant, curing Peter’s ailing mother-in-law, and raising Jairus’ daughter form the dead. One day, while passing the customs house where Matthew was busy squeezing extra shekels from his neighbors, Christ paused to say, ‘Follow me.’ That was all it took to touch Matthew’s heart. He walked out of the customs house forever, giving up his life as a cheat to become an apostle, the author of a Gospel and eventually a martyr.” (Page 12)
Just when Matthew thought he had it made – just when he thought he was living la vita loca – Christ changed his life by calling him to live in a manner worthy of what God had in mind for him. Matthew – who clearly recognized an opportunity when he saw one – dropped everything he had valued up until that very moment to follow Jesus. And the rest, as they say, is history.
It’s amazing to consider how a handful of words can change the trajectory of one’s life. A few words from Jesus transformed Matthew from being a human being who was all about taking from others into a man who was all about giving to others - even to the point of giving his very life.
Today, how might God’s words invite us to change and to transform our lives?
* * * * *