Spirituality Matters: August 25 - August 31

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(August 25, 2024: Twenty-first Sunday in Ordinary Time)

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“Decide today whom you will serve.”

Our worlds change - sometimes constantly.  We might tend to think of the “changing world” as something only outside or beyond ourselves.  But sometimes the most difficult world to accept with all its changes is the world within each of us, the one with turmoil and vicissitudes that perhaps are known only to ourselves.

Today, we speak of the importance of making good decisions and choices.  Everyone wants to be free. Everyone wants autonomy.  Well, certainly God wants us to have that freedom as well, as it is the most dramatic and far-reaching gift he has given us.  In the first reading today, Joshua addresses this freedom head on:  “Decide today whom you will serve”.  That’s about as direct and as contemporary a message that we could have.  What do you want?  Well, decide!  There is no room for the wishy-washy in Joshua’s approach.  There is also no doubt where he stands:  “As for me and my household, we will serve the Lord.”

Paul confronts the same issue in his letter on married life: “Be subordinate to one another out of reverence for Christ.”  This opening statement is critical because without it the later advice to be subservient could appear demeaning or even appalling. The ‘subordination’ to which the Christian is called is always presented within and because of love – Christ’s love.  The love of Christ is why we serve others, and put ourselves at least second, if not literally last. Christ loved us first and showed us the way to life.  To put others first, especially in a relationship – or in a family – is the only way to have life, and to share life, to the full.

It is also the only way to make love truly life-giving.

This teaching of Christ can be “hard”, and the early followers of Christ found it so, but like Peter in the Gospel, when all is said and done, “to whom shall we go?”  Again and again, the losses and trials of life affirm that only He has “the words of eternal life”.

Francis de Sales reminds us that instability in life is inevitable, and it is our failure to recognize the truth that makes us unstable and changeable in our moods.  He encourages us to remain firm and steadfast in our resolutions.  The challenge of our changing world 

“within” is one of constancy.  And that constancy is achieved by fidelity to the decisions we make in daily life to love and serve the Lord and one another – the very resolution with which we close every liturgy.

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(August 26, 2021: Monday, Twenty-first Week in Ordinary Time)

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“We ought to thank God always for you, brothers and sisters, as is fitting, because your faith flourishes ever more, and the love of every one of you for one another grows ever greater.”

You can hear the happiness in Paul’s letter to the Thessalonians. His joy flows from reminding himself of the “work of faith and labor of love” in the members of that early faith community.

In his Treatise on the Love of God, Francis de Sales wrote:

“When our mind is raised above the natural light of reason and begins to see the sacred truth of faith, O God, what joy ensues! The holy light of faith is filled with delight!” (Select Salesian Subjects, #0263, p. 58)

What a contrast with how Jesus describes the scribes and Pharisees! Their faith produces no good works; their love is lacking. Their faith is anything but happy. Jesus simply describes what is painfully obvious about them in his litany of “woes” that begin with today’s Gospel and continue thorough Wednesday’s Gospel. In a word, these people were just plain miserable.

How do people experience the gift of faith in us? Are we sources of happiness – or woe – in the lives of others?

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(August 27, 2024: Monica)

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“May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, encourage your hearts and strengthen them in every good deed and word.

“St. Monica was married by arrangement to a pagan official in North Africa, who was much older than she, and although generous, was also violent tempered. His mother lived with them and was equally difficult, which proved a constant challenge to St. Monica. She had three children; Augustine, Navigius, and Perpetua. Through her patience and prayers, she was able to convert her husband and his mother to the Christian faith in 370. He died a year later. Perpetua and Navigius entered the religious life. St. Augustine was much more difficult, as she had to pray for him for seventeen years, begging the prayers of priests who - for a while - tried to avoid her because of her persistence at this seemingly hopeless endeavor. One priest did attempt to encourage her by saying, ‘It is not possible that the son of so many tears should perish.’ This thought, coupled with a vision that she had received, strengthened her in her prayers and hopes for her son. Finally, St. Augustine was baptized by St. Ambrose in 387. St. Monica died later that same year in the Italian town of Ostia, on the way back to Africa from Rome.” (http://www.catholic.org/saints/saint.php?saint_id=1)

We can all relate to Saint Monica. We all have people in our lives for whom we want the best. We all have people in our lives that we want to be happy. We all have people in our lives about whom we have concerns and heartaches. Of course, as much as we might love someone else, we cannot live their lives for them. Sometimes, the most we can do is to pray for them, encourage them and support them. As for the rest, we need to leave it in the hands of God, trusting that God will bring about the good when the appointed hour has come.

Notwithstanding that she was his mother, Monica knew that her son had to find his own way. Rather than attempt to control her son, she placed all her cares, concerns and hopes into the hands – and the heart – of a loving God.

With remarkable results.

How might we imitate her example as it relates to our loved ones for whom we want nothing but the very best?

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(August 28, 2024: Augustine, Bishop and Doctor of the Church)

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“For you know how one must imitate us. For we did not act in a disorderly way among you…”

“This famous son of St. Monica was born in Africa and spent many years of his life in wicked living and in false beliefs. Though he was one of the most intelligent men who ever lived and though he had been raised a Christian, his sins of impurity and his pride closed his mind to divine truth. Through the prayers of his holy mother and the marvelous preaching of St. Ambrose, Augustine gradually became convinced that Christianity was indeed the one true faith. Yet he did not become a Christian even then, because he thought he could never live a pure life.”

“One day, however, he heard about two men who had suddenly been converted after reading the life of St. Antony, and he felt terribly ashamed of himself. ‘What are we doing?’ he cried to his friend Alipius. ‘Unlearned people are taking heaven by force, while we, with all our knowledge, are so cowardly that we keep rolling around in the mud of our sins!’ Full of bitter sorrow, Augustine cried out to God, ‘How long more, O Lord? Why does not this hour put an end to my sins?’ Just then he heard a child singing, ‘Take up and read!’ Thinking that God intended him to hear those words, he picked up the book of the Letters of St. Paul and read the first passage upon which his gaze fell. It was just what Augustine needed, for in it, St. Paul said to put away all impurity and to live in imitation of Jesus. That did it! From then on, Augustine began a new life.(http://www.catholic.org/saints/saint.php?saint_id=418)

In his Letter to the Thessalonians, that same Paul who had such a powerful influence in the life of Augustine challenges us to avoid living in a disorderly way, although – as we see so clearly in the life of Saint Augustine – that doesn’t necessarily happen overnight. For most of us, learning to walk in orderly ways takes a long time – in fact, it takes a lifetime.

Today, ask yourself – how am I doing?

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(August 29, 2024: Passion of John the Baptist)

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In his Treatise on the Love of God, Francis de Sales wrote:

“All the martyrs died for divine love. When we say that many of them died for the faith, we must not imply that it was for a ‘dead faith’ but rather for a living faith, that is, faith animated by charity. Moreover, our confession of faith is not so much an act of the intellect as an act of the will and love of God. For this reason, on the day of the Passion the great St. Peter preserved his faith in his soul – but lost charity – since he refused in words to admit as Master Him whom in his heart he acknowledged to be such. But there are other martyrs who died expressly for charity alone. Such was the Savior’s great Precursor who suffered martyrdom because he gave fraternal correction…” (TLG, Book VII, Chapter 10, pp. 40-41)

We see in John the Baptist a person who was faithful to his unique vocation. As the herald of Jesus both before and after the latter’s baptism in the Jordan, John respected, honored and loved the Lord, as well as the things, values and standards of the Lord. His willingness to tend to the affairs entrusted to him by God impelled him to confront Herod on his immoral lifestyle (taking his brother’s wife to be his own) in a very public forum. Obviously, minding his own affairs didn’t happen in a vacuum – it impacted other people as well. In the end, doing his job – being faithful to his appointed tasks – cost John his life.

John didn’t lose his head over some mere intellectual principle: he gave it because of something he believed from – and in – the depth of his heart. How far are we willing to go for the things, the values and the people that we hold deeply in our hearts, presuming, of course, we possess such deep, heartfelt convictions?

Today, on what issues – and for whom – are we willing to stand firm, whatever the cost?

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(August 30, 2024: Friday, Twenty-first Week in Ordinary Time)

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“For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.”

In the book Saints are not Sad (1949,) we read

“Holiness, in Francis de Sales’ conception of it, should be an all-around quality without abruptness or eccentricity. It should not involve the suppression in us of anything that is not in itself bad, for the likeness to God which is its essence must be incomplete in the proportion that it does not extend to the whole of us. So we must be truthful to ourselves and about ourselves, and we shall lose as much by not seeing the good that really is in us as by fancying that we see good that is not there at all. It is as right and due that we should thank God for the virtue that His grace has established in us as that we should ask His forgiveness for our sinfulness that hinders His grace.” (Select Salesian Subjects, # 0377, p. 85)

God calls us to holiness. God calls us to walk in his ways. Imperfect as we are, we can make great progress in this quest by accepting the grace of God, by putting God’s grace to work in action and by relying on the love, support and encouragement of others. This call to holiness also challenges us to be truthful with ourselves and about ourselves - to recognize what is good in us, as well as anything in us needing to be purified. While we will always be imperfect – while we will always be reminded of our weakness – we don’t need to be perfect to strive for perfection.

Today, how can the “foolishness of God” help us to become sources of God’s strength today? Today, how can God help us to transform our weakness into greatness in the service of others today?

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(August 31, 2024: Saturday, Twenty-first Week in Ordinary Time)

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“After a long time, the master of those servants came back and settled accounts with them…”

In today’s Gospel Jesus issues what law enforcement professionals refer to as a “BOLO”: Be on the Lookout! Stay awake! Watch out, for you know “neither the day nor the hour” when the master will return and settle up with his servants.

For reasons that are obvious, the early Christians – and we later Christians – almost always (and perhaps, even exclusively) associate this “BOLO” with a warning to be on the lookout for the end of the world, be it globally (everybody’s) or individually (our own). In the Salesian tradition, this “BOLO” is not limited to the “end of days” - it’s great advice for every day, especially when it comes to being on the lookout for opportunities to make good use of the talents, skills, gifts and abilities with which God has gifted us! Francis de Sales preached:

“There is no need to worry overmuch when or where we shall die; in what town or in what country we shall die; whether alone or with others we shall die. What doe sit matter? Leave it to God, for He will never fail us whether in life or in death…All we have to do is to leave ourselves to God’s providence, asking nothing and refusing nothing: that is the essence of human perfection. Don’t ask God for death; don’t refuse death when God sends it. Happy those who practice this indifference, who prepare for a happy death – whenever God should decree it – by living a good life! This is what all the saints have done. Some of them set aside a certain time each year to think about death. Some of them did it once a month, others once a week, or even every day, at a fixed time. By frequently remembering the inevitability of death, they tried to ensure a successful journey from this world to the next.” (Pulpit and Pew, pp. 290-291)

Put your God-given talents to work. Do your level best each and every day to make a good return on the investment that God has made in you. To the extent that you are faithful to this effort, the day when the master returns to settle up with you will not be filled with dread – but with rejoicing!

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